‘Mimouna’ at the Beit Lessin Theatre

We have a busy theater weekend ahead, with two Beit Lessin performances (one, today, part of the ‘Pothim Bama – Stage Opening’ event) and one tomorrow at Habima. It is the start of a new season, and I am eager to see what the four theaters in Tel Aviv we are subscribed to are preparing for this year.  

 

Hana Azoulay Hasfari - source http://he.wikipedia.org/wiki/%D7%A7%D7%95%D7%91%D7%A5:%D7%97%D7%A0%D7%94_48.JPG%D7%99

 

‘Mimouna’, the play that we saw last night is written by playwright and actress Hana Azoulay Hasfari. She is born in Beersheva and I wrote about her as the principal partner of Sasson Gabai in the excellent TV series Polishuk. Her plays as most of the roles she undertakes are related to contemporary Israel social problems – status of women, conflicts between the ashkenazi and sephardi communities and between tradition and modern life. She is rightly building to herself the image of a talented (and beautiful) artist engaged in multiple creative ways in the life around.

 

source http://www.lessin.co.il/Data/ShowsImgs/%D7%9E%D7%99%D7%9E%D7%95%D7%A0%D7%94.jpg

 

‘Mimouna’, directed by Cfir Azoulay, fits well in the profile of Beit Lessin, a theater that tries (and succeeds) to survive in the competitive commercial theater environment of Tel Aviv while bringing up from time to time social and political issues on stage in a manner that is ‘digestible’ by weekend audiences, and also makes room and for the creation of Israeli original playwrights. It is not great theater in most cases (not to my taste in any case) but it succeeds sometimes to bring to stage some artistic emotion and triggers reflections on the current problems of the world close to us. This is the case for Azoulay Hasfari’s play which provides an insight into a second and third generation of a family of Morocco descent, with connections in politics, with the fights between tradition and modernity, between family and social conveniences and the different forms of rebellion of the young generation. Maybe too many problems are being brought into the time of 90 minutes of stage action, but overall the story works. The play is well written, the action is paced and the characters are credible and well acted (special mention for Sarah Von Schwartze who is playing the role that the author would have played if distributed). No surprises, but a better than average start for a new theater season.

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Zora Palova at Litvak

Zora Palova, born in 1947 and wife of Stepan Pala has spent much of the last 15 years in England, as a research professor at the University of Sunderland, on the shore of the North Sea. She works in melted glass, with abstract forms and intense colors.

 

Gray Green Sea

 

The work she exposes at the exhibition at the Litvak Gallery is inspired by the sea. A column, abstract and vertical, refusing in a programmatic manner the line of the horizon incorporates in its shape the dynamics of the movement of the sea and deep color of the water, the primary element that glass is closer to.

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Yakov Agor, Photographer at the Tel Aviv Museum of Art

Let me cross the street (over the bridge) for this posting and remember one of the exhibitions at the Tel Aviv Museum of Art that Liliana and me visited last Friday morning. I will be back with impressions about other artists who expose at the Litvak Gallery in future postings.

 

Zubin Mehta in Rehearsals - source http://www.midnighteast.com/mag/?p=13808

 

The biography of photographer Yakov Agor is one of those legendary biographies of Jewish personalities of the 20th century that can make you dream, or can lead to assertive judgments. He was born in Ukraine in 1911, lived his youth in what was then Poland, took his first pictures when he was 8, and made his studies in Berlin at the School of Art. He spent WWII in the Soviet Union where he worked in the film studios, and after the war he made a name to himself in Poland in the 50s, designing theater sets.

 

Hanoch Levin - source: http://www.tamuseum.com/en/exhibition-images/16280

 

When he arrived in Israel in 1958 his name and fame had preceded him and, he was received as a personality and quickly integrated in the Israeli press and art scene. He worked from 1960 to 1962 for Uri Avnery’s HaOlam Haze magazine, and starting with 1963 for the weekend supplement of Ha’Aretz. He became the best known photographer of the art and cultural scene of Israel for the coming two decades. Yakov Agor passed away in 1996.

 

Golda Meir - source http://www.midnighteast.com/mag/?p=13808

 

For this first major exhibition of Agor in a museum, curated (not alone) by internationally famous artist Dani Karavan offers a consistent collection of photos, mostly portraits. There are not too many (the exhibition is organized in the side room on the right-hand side of the museum entry) but most of them are strong and sensitive. The technique used by Agor avoided in a programmatic manner any artificial light, and this gives depth and density to the image, with some kind of dark vagueness similar to the technique of clair-obscure paintings. Most of the works are portraits of artists or public personalities, although a few surprises are reserved for the visitors in the non-portraits shots. For the older generation this exhibition must be a certain source of nostalgia, for us, the more recent Israelis a meeting with figures who are part of the legend of a young country we never knew. Even if part of them are still alive they are now at the golden age, in the pictures in the exhibition we met them young and enthusiastic as Israel was once and most important of all alive and present due to Agor’s art.

More information about the exhibition is available at http://www.tamuseum.com/en/about-the-exhibition/16280. It will stay open until October 8, 2011.

 

 

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Štěpán Pala at Litvak

The Slovak artist Štěpán Pala belongs visibly to the school of Vaclav Cigler. He uses the optical glass as well although his preferred technique of melting and molding the glass is different. The three works exposed at the Freedom to Create: Beyond the Glass Curtain exhibition at the Litvak Gallery in Tel Aviv (named Messenger, Infinity I, Cradle) are all combinations of geometrical, almost mathematical forms which remind the basic cubist and abstract art principles with the difference that color is replaced by transparency and surface by volume which seem to integrate with the air and transform and segment parts of it in volumes.

 

 

 

 

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Johnny Raducanu (1931 – 2011)

Johny Raducanu was one of the best jazz-men of Romania, maybe the best ever. He was a complex artist, descendent of a dinasty of musicians, he played the piano and the bass, he taught and inspired for decades many generations of musicians.

 

source http://www.mediafax.ro/cultura-media/johnny-raducanu-pe-scena-hard-rock-cafe-video-4060795

The best way to pay respect to a great musician who died is is to play some of his music.

 

(video source bogdanbelcea)

 

(video source iordan7)

 

(video source virici)

 

(video source fredericmoreau01)

 

(video source 19vital63)

 

(video source TheLudwigg)


(video source TheLudwigg)

 

May his memory be blessed!


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Stanislav Libenský and Jaroslava Brychtová at Litvak

Stanislav Libensky and Jaroslava Brychtova are two of the most influential names in the development of glass art in the second half of the 20th century. They were married for almost four decades and during this period they created together a style and method of production using the technique of molded cast glass, which starts with sculptures in clay that generate plaster molds in which glass is melted for a few days and then cooled slowly for up to one month, giving the glass a deep consistency and a strong and nuanced coloration. The pair of artists is present in the current exhibition at the Litvak Gallery in Tel Aviv with two works.

 

Head-T

 

The shape of ‘Head-T’ reminds the helmets on the heads of Crusaders from past times. It’s deep darkness seems to hide secrets and a force constrained by the rigors of the polished surfaces.

 

Green Metamorphosis

 

‘Green Metamorphosis’ has a daring geometry inspired by monumental sculpture and radiates intriguing light and color.

See more information about the two artists at http://www.libensky.net/.

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Film: Do You Remember Dolly Bell? (Emir Kusturica, 1981)

The first scene of ‘Sjecas li se Dolly Bell’ (‘Do You Remember Dolly Bell’) happens in a tern meeting room, where old people debate the dire state of the morals of the youth and decide that what they need to make a change in their lives is a musical band. The people debating are badly dressed, they use a wooden language, they do not believe what they say, but playing the game of political meetings is part of their lives. The second scene happens someplace in the hills. Music is loud and trash, people are unhappy but funny in their way, there is force and life beyond the poverty of the landscape around. I think that even if I did not know that this is the first full time feature film of Emir Kusturica I would have made the association and recognized that we are in Kusturica’s universe. The main lines and the personality unique to the work of one of the greatest directors of our time are already present.

 

source http://www.imdb.com/title/tt0083089/

 

The moment in time when this film was made was 1981. This is significant from many points of view. At the end of the decade Communism will be brought down in Europe, and in retrospective we can say that the signs were there (and this film can be seen as an example) but nobody would have believed it, certainly not the people living with no apparent hope and future behind the Iron Curtain. The film is made in Sarajevo (the city of birth of Kusturica) and the action happens a little more than a decade before, at the start of a period of relative relaxation in the politics of the Communist Yugoslavia. The same number of years after the making of the film the name of the city will become a symbol of the inter-ethnic and religious conflict of the Balkans, the place where neighbors killed each other blindly and relentlessly in the aftermath of the Yugoslav union. The seeds of the conflict are visible in this film as well, in a scene towards the end where dispute arises between the traditional way of mourning of the Sarajevo Muslims and the Communist ways. The conflict seems to emerge from nothing and be about nothing, it cannot be understood by an outsider, but are not so all conflicts where people fight each other for symbols letting humanity slide away from their minds?

 

http://www.youtube.com/watch?v=g4jCvsz0ZoQ

(video source Okanovic78)

 

The film can be read as a political film, and it took certainly a lot of courage for Kusturica to make it this way. Describing the lack of perspective and hope of a full generation, or even bringing to screen a coming to age obsessed by sex and pain may be universal themes when the film is made in freedom, but was no easy thing to bring to screen in Yugoslavia in 1981. It is also a very human film, which gives birth to a plethora of characters like the ones that will continue to populate ‘the land of Balkans according to Kusturica’ in his next few great movies. It’s not a perfect film, it takes off a little bit slowly and heavily, but when we get into the action and the feelings of the characters we start to deeply care for them. The father acted by Slobodan Aligrudic is an unforgettable figure with his mix of irony and ideological stiffness, of rudeness and hidden tenderness. Welcome to the world of Emir Kusturica!

The full film (with no subtitles) is available on youTube.

 

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‘Beyond the Glass Curtain’ at the Litvak Gallery

Liliana and me spent today a morning in the exhibitions in Tel Aviv. We first visited the collective exhibition of Czech glass art opened last week at the Litvak Gallery, then we crossed the bridge and strolled in a few of the exhibitions at the Tel Aviv Museum of Art.  I will share a few of the most interesting artists and works we have seen in successive postings on the blog.

 

 

‘Freedom to Create: Beyond the Glass Curtain’ is the name of the exhibition that collects works of 15 of the most important artists in glass from the Czech Republic and Slovakia.  The art of glass has a tradition of centuries in this area but there is one more reason for the two countries who were until 20 years ago part of Czechoslovakia to be one of the top centers of glass art in the world nowadays. While artists in the Communist period enjoyed the government support awarded to artists who could improve the prestige of the motherland, they were less subjected to censorship and political pressures for the simple reason that glass art was categorized more as a craftsmanship or decorative art than a mean of expression that could carry subversive political messages. In a genre that requires studios, tools and collective work, the artists from Czechoslovakia continued the tradition and developed with government support a modern school of glass art with a broad diversity of means and expressions.

 

Vaclav Cigler - Star of David

 

Vaclav Cigler (born 1929) is one of the most famous artists, head of school and professor in Bratislava. He already had an exhibition dedicated only to his work at Litvak, I wrote about it here. From his previous presence here the gallery remained with the Star of David made of optical glass in large window towards the Art Museum. Cigler also designed the arrangement and presentation of the works in the current exhibition. Although many of the artists who are exposed belong to the elder generation that emerged and created before 1989, all the works were created in the last two decades, some are very recent. Works created in an environment of full freedom, based on tradition and continuous exploration.

 

Vclav Cigler - Clear Cone

 

Cigler himself is also present with another work in his preferred media – optical glass. ‘Clear Cone’ as many of Cogler’s work catches inside the volume of the optical glass the lights and shapes of the external space, molds and transforms them, and sends them back enriched to the viewer. Observing such a work is a complex process of examination, each different angle offering a different perspective with changing relations between the inner and outer spaces.

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Carte: John Le Carre – Our Kind of Traitor

Spionajul si soarta si dilemele oamenilor angrenati in acesta activitate este subiect pentru literatura britanica de mai bine de un secol, inca din perioada in care imperiul unde soarele nu apune niciodata inca mai exista si se lupta pentru supravietuire cu mijloace mai mult sau mai putin conventionale. Cand spun literatura nu diferentiez intre literatura de divertisment si cea considerata ‘serioasa’ din varii motive, unul dintre ele fiind ca dupa opinia mea literatura buna isi poate gasi mijloacele de exprimare in orice gen. Generatia mai veche l-a cunoscut si admirat pe Graham Greene ale carui carti ca ‘Omul nostru din Havana’ si ‘Americanul linistit’ faceau parte din lecturie mele preferate in adolescenta, cu amestecul lor de fascinatie pentru exotic si pentru lumea de umbre si penumbere a razboaielor secrete si cu personajele lor traind dilemele morale ale oamenilor care sunt pusi in situatia de a-si confrunta propria constiinta chiar si atunci cand faptele lor sunt puse in slujba natiunii sau a ceea ce ar trebui sa fie binele comun.

 

sursa http://www.johnlecarre.com/books/our-kind-of-traitor

 

Urmasul cel mai cunoscut al lui Greene in literatura britanica de astazi este John Le Carre. Nascut in 1931 (numele sau adevarat este David John Moore Cornwell) a parcurs in tinerete o cariera de functionar in serviciile Maiestatii Sale, precum Ian Fleming, creatorul lui James Bond si un alt scriitor considerat printre precursorii sai in genul cartilor de spionaj. Primul sau roman publicat in 1961 ‘Call for the Dead’ il introducea pe George Smiley, personajul care avea sa devina eroul multora dintre cartile scrise in perioada razboiului rece, agent al serciului britanic MI6 numit si ‘Circul’. Incepand de la al treilea roman al sau ‘The Spy Who Came In from the Cold’ suntem plasati in lumea spionajului si a confruntarii intre Vest si Est. Caderea Cortinei de Fier i-a cerut lui Le Carre o repozitionare a intrigilor romanelor sale in lumea complexa si aparent mai putin polarizata (de fapt multi-polarizata) ivita dupa caderea blocului sovietic. Precum serviciile de informatii engleze care si-au gasit adversari noi si Le Carre si-a gasit in ultimele doua decenii eroii in cercurile teroristilor musulmani, traficantilor de arme si de stupefiante, sau noilor mafii si a magnatilor rasariti printre ruinele fostului imperiu rosu. Lumea lui Le Carre nu este insa niciodata descrisa in termeni de alb-negru, critica sa se indreapta deseori in directia clasei politice si a birocratiei din propria sa tara, iar eroii sai pozitivi sunt confruntati cu dileme morale greu de rezolvat intr-o lume in care idealismul este mai intotdeauna o carte perdanta.

‘Our Kind of Traitor’ aparuta in 2010 (eu am citit editia Penguin Books, 2011) are ca subiect incercarea unui bancher rus implicat in afaceri de spalare a banilor mafiei de a se refugia in Anglia in momentul in care simte ca steaua sa este pe cale sa apuna in randurile lumii crimei legate de cercurile guvernamentale ale Rusiei. Modalitatea sa de a contacta serviciile de spionaj britanice pentru a negocia conditiile tradarii este de a alege o pereche de turisti britanici aflati in vacanta in Antile (el, Perry Makepiece este conferentiar la Oxford, tip de intelectual cu vederi de stanga; ea, Gail Perkins este jurista in ascensiune la Londra) si de a-i convinge sa joace rolul de intermediari. Prima parte a romanului este in mare parte scrisa in stil de ‘flashback’ constituit din interogatoriile minutioase prin care urmasii lui George Smiley din secolul 21 incearca sa verifice autenticitatea povestii si sa decida calea cea mai buna de urmat. Una dintre observatiile din citatele de pe coperta a patra a cartii il aminteste pe Hitchcock si cred ca asemanarea este foarte justa, Perry si Gail parcurgand traseul multora dintre eroii maestrului filmelor de suspense, oameni obisnuiti care sunt expusi uneori treptat, alteori brusc intr-o lume a crimei, deceptiei, incertitudinii. La fel ca si acestia ei cauta sa-si foloseasca busola morala si regulile lumii in care erau obisnuiti sa traiasca pentru a se orienta si lua decizii cu repercusiuni de viata si de moarte pentru ei si pentru altii, la fel ca si eroii din filme ei vor descoperi ca legile lumii in care au fost proiectati nu sunt de cele mai multe ori aceleasi.

 

sursa http://www.johnlecarre.com/author

 

Prima parte a cartii construieste deci procesul de trecere al magnatului rus (pe nume Dima) si in acelasi timp introduce o sumedenie de personaje, multe interesante, dar parca totusi ceva mai multe decat era necesar – functionari publici englezi respectabili cu familii si aparente onorabile care sunt de fapt dublati de agenti de informatii luptandu-se nu numai cu pericolele externe ci si sau mai ales intre ei in intrigi bizantine interne, mafioneri, traficanti si politicieni corupti care le sunt aserviti si mai ales familia lui Dima, un fel de transplantare in Rusia ortodoxa si violenta a post-comunismului a familiilor mafiote din filmele din seria ‘Nasul’. Schimbarea de atmosfera si de ritm este vizibila, prima parte a cartii fiind meditativa si cerand o citire atenta pentru a sesiza nuantele psihologice si a descifra motivatiile personajelor si locul lor in actiune, partea a doua se citeste mult mai usor, fiind mai apropriata in ritm si in continut de romanele clasice de actiune.

John Le Carre va implini peste cateva saptamani 80 de ani, si tot in acest an completeaza si jumatate de secol de activitate scriitoriceasca. ‘Our Kind of Traitor’ demonstreaza ca romancierul imbatraneste frumos, continuand sa creeze personaje care capteaza interesul si emotiile cititorilor, plasate intr-o lume reala, o lume in schimbare in care prietenii si inamicii sunt mai putin usor de detectat dar la fel de greu de combatut, si care isi pun intrebari si traiesc dileme etice si politice care ii preocupa pe cititori si dupa ce au inchis ultima pagina. Multe dintre cartile sale sunt memorabile si ele construiesc o viziune aparte a razboiului din umbra care a insotit istoria ultimilor cincizeci de ani. Orice noua carte de aici inainte este un bonus, o lectura pe care o astept cu interes si cu placere.

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Film: Eu sunt Adam! (Dan Pita, 1996)

‘Eu sunt Adam!’ (‘I am Adam!’) is a 1001 nights story that takes place in the inferno. The role of Seherazada is played by a professor of music in the 1950s, the years of the worst repression under the Communist rule, the years when people just disappeared from the streets swallowed into hell by black cars, investigated and condemned for imaginary reasons by a regime that after having liquidated physically its enemies had to search permanently for new ones in order to justify the existence of its institutions of repression, inventing  victims among its intellectuals and later from the rows of its own supporters. His stories are first the subject of the curiosity of a high Communist dignitary, but they soon trigger the curiosity and then the cruelty of the secret police, especially after the fall of his highly placed protector. Adam tries to protect himself and to gain time by inventing stories that meld fantasy and reality, past and present, magic and real but he soon is swallowed by the very fuzzy substance of the stories he is telling. The only reality he gets back to is the one of terror and repression and the price he will pay is eventually the one of his own sanity.

 

source http://www.cinemagia.ro/filme/eu-sunt-adam-eu-sunt-adam-4575/imagini/

 

Director and script writer Dan Pita built the stories and the dreams of Adam from a collection of stories written by the Romanian-born historian of religions Mircea Eliade during his youth in Romania in the 1930s. Eliade who flew to the West after the war to never return to Romania was placed at index during much of the Communist rule years to be fully recuperated after the fall of the Communism when this film was made. The short stories the film is based constitute the basic substance of the film, a mix of stories from the fringes of the Romanian inter-wars society with gates that open permanently to the unknown, with openings to sensuality but also to the moral questions that torment the hero to the same extent as the physical tortures he is put to by his tormentors.

http://www.youtube.com/watch?v=pLL1oapVfmE

(video source TorianExperience)


The narrative structure of the film is not easy to follow, and may be confusing especially for viewers who know nothing about the literature of Eliade or about Romanian history. Yet the gates into unknown and the fantastic elements do not necessarily demand rigorous explanation, so I would recommend rather a viewing and reading a la David Lynch. When Adam tells the stories about past the juxtaposition is not only between reality and fantastic but also between profane and sacred, and between the tern reality of a country fallen under Communist rule and a past where dreaming and fantasizing were still possible. The main role is played by Stefan Iordache, one of the greatest Romanian actors (unfortunately he died a few years ago) and his creation dominates the film and is one of the best in his career. The final tragic mask, maybe the mask of insanity is the protection of last resort, the only one left when all other defenses, including fantastic have failed.

http://www.youtube.com/watch?v=4mF4r_rFlqw

(video source TorianExperience)

The quality of the cinematography is unfortunately poor as the film was made a few years before Romanian cinema acquired the technical means for good quality films. Yet, there is a lot to watch in the camera movements, as Dan Pita was at the time he made this film a director who eventually freed from the constraints of the cinematography had the opportunity to make the films he always dreamed to. From an esthetic and creative point of view ‘Eu sunt Adam!’ is one of his best.

 

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