Adrian Ionita: Mike Godoroja la Festivalul JIMBO BLUES 2011

Artistii importanti nu trec prin viata noastra fara a lasa urme. Daca sunt muzicieni cum a fost Kamocsa Bela ne lasa muzica lor si Bela a facut multa muzica buna de la Phoenix si pana la jazz-ul si blues-ul al carui promotor si reprezentant a fost paba la sfarsitul vietii. In cazul lui Kamocsa Bela au ramas mostenire si festivalurile pe care le-a initiat, intre care JIMBO BLUES in orasul de la rascrucea frontierelor de vest ale Romaniei – Jimbolia. Adrian Ionita (sau colegul si prietenul Larry de pe listele internetice) face cadou cititorilor blogului ‘Catcher in the Sand’ aceasta contributie despre editia 2011 a festivalului si despre un alt excelent muzician roman care isi dedica viata si creatia blues-ului – Mike Godoroja. Articolul a aparut initial pe Reteaua Literara si la OradeTimis.ro.

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Un frig neaşteptat s-a lăsat vineri seară pe coiful statuii Sf. Florian din inima oraşului Jimbolia. Patronul oraşului, sfânt în calendarul catolic, a pus în mâinile oraşului şi ale primarului său un JIMBO BLUES, un festival de blues incandescent care de la ediţie la ediţie trece printr-un proces de călire şi încercări ce are nevoie din partea noastră de o atenţie nedivizată şi un suport logistic şi financiar sporit.

Funcţionând cu un buget de 10.000 de lei, ce poate intra în The Guinness Book of World Records în materie de supravieţuire, este o minune că acest festival poate acoperi acomodarea artiştilor şi un platou de pizza. Miracolul se datorează şi fondatorului acestui festival, regretatului bluesman timişorean Kamocsa Bela, care a lăsat cu limbă de moarte dorinţa sa de a vedea împlinit un vis artistic pentru Banat. Faptul că Bela a ales Jimbolia nu este întâmplător. Oraşul se află aproape de graniţa cu Ungaria şi Serbia şi, încă din anul 2003, Bela a văzut în el un Triplex Confinium al jazz-bluesului european.

Vineri seara, la grădina de vară din centrul oraşului, am avut surpriza să văd un spaţiu superb – care poate găzdui pe puţin 600 de persoane şi are condiţii impecabile de sonorizare -, lăsat cu câteva rânduri de bănci goale. Epifania momentului m-a făcut să îmi imaginez că Jimbo Blues ar fi continuat cu aceeaşi pasiune, chiar dacă nu ar fi fost prezent niciun spectator. Printre artiştii prezenţi la Jimbo Blues 2011 este şi Mike Godoroja, licenţiat în inginerie la Bucureşti şi în TV production la Paris, un muzician a cărui voce şi disponibilitate m-au lăsat uimit de admiraţie şi care a petrecut 14 ani cu formaţia IRIS. După spectacol, ne-am pus la masă în cafeneaua Santa Maria, adiacenta festivalului, şi am avut cu el un dialog blitz, asistat de membrii formaţiei sale şi Florian Lungu, secondaţi de domnul Nicu Vânătoru, prietenul şi amfitrionul meu din Jimbolia, dialog pe care îl redau exclusiv în cuvintele lui Mike Godoroja:

(video source mikeandbluespirit)

Proiectul Mike Godoroja & Blue Spirit funcţionează de 14 ani şi este un proiect deschis unor zone de de cross, de interferenţă şi răscruce. Adică luăm bluesul ca formă de expresie şi gen şi îl răstălmăcim în felul nostru de al simţi, specific românesc. Fiecare spectacol la noi este o formă de a te exprima pe tine însuţi, noi nu cântam la fel aşa cum se aude pe casetă sau bandă şi acest lucru, deşi este un efort în plus pentru că înseamnă să îi înţelegi esenţa, te reprezintă în mod sincer şi îţi dă capacitatea să revii pe scenă în felul tău autentic.

Cum bine se cade, atunci când eşti invitat într-o sufragerie de blues, cum este cea de aici, trebuie să dai bineţe şi să te prezinţi. Echipa mea este foarte specială. La tobe, un veteran al acestui instrument, domnul Marius Vintila, a cântat cu Vali Sterian şi Mircea Florian. La chitară bass, un distins domn care a învârtit roata lui Sorin Chifiriuc, este vorba de Virgil Oprina, iar aici în dreapta mea, foarte proaspăt cooptat, îşi face în această seară cel de-al doilea debut, un elev de suflet al lui Rareş Totu, şi el prezent la festival cu Marcian Petrescu & Trenul de Noapte, un pătimaş de blues în adevăratul sens al cuvântului – domnul Alex Vişan. În stânga este partenerul pe care mă bazez să clădesc acest proiect, adevărata călăuza a grupului, Luca Marius. În capul mesei, desigur, bunul meu prieten de un sfert de secol Florian Lungu, un sfânt în blues şi jazz, n-are nevoie de prezentare, jurnalist celebru şi prezentator de televiziune, sufletul şi organizatorul multor festivaluri de muzică din România.

source http://reteaualiterara.ro/profiles/blogs/mike-godoroja-la-jimbo-blues

Ne-am transformat, dacă vreţi, pentru această bucăţică de seară într-un soi de arheologi care caută şi încercă să aducă la lumina piesele care stau la baza muzicii de astăzi, pop, rock, soul, jazz şi aşa mai departe, şi care nu ar fi existat fără ele. Există blues şi în Guadelupa, şi în Marea Britanie, şi în Finlanda, şi aici, în Jimbolia. Blues înseamnă în primul rând emoţie, înseamnă posibilitatea de a renunţa la orice sofisticare, complicaţii sau filosofii în muzică şi de a rămâne în esenţă suflet pur. Cine vrea să asculte blues nu trebuie să se pregătească pentru o simfonie de Wagner sau să aibă exigenţa de asculta un Oscar Peterson. De altfel şi marii jazzmeni când se întorc la blues, se întorc la simplitatea emoţiei. Când cineva zice că compune blues, cu siguranţă face o gafă pentru că nu se mai poate compune blues decât atunci când conţine o parte din sufletul tău.

Există în toate câte ceva în care depunem suflet. Fiecare dintre noi, aici, atunci când mergem către treburile noastre cu siguranţă facem lucruri cu suflet, pentru că lucrurile fără suflet nu au viaţă, aşa cum a înţeles şi domnul Dejan, care s-a ocupat magistral de sunet, şi domnul Gabor Kaba, primarul Jimboliei, care a făcut acest festival posibil.

Vorbind de natură artistului şi de sistemul de promovare în care este angrenat, cred că este necesar să nu ai blocaje, nici estetice, nici financiare, pentru că atunci când faci ceva cu sufletul la gură, cu inima strânsă sau teama unor plăţi sau facturi, lucrurile devin crispate, devin angajate, devin comenzi. Încercăm să păstrăm acea prospeţime şi naturaleţe care sunt eliberate de constrângeri de genul acesta, chiar şi în situaţii limită. Pentru succesul unui festival este nevoie de foarte multă muncă şi este nevoie de un alt fel de marketing, o educaţie la firul ierbii, care se face progresiv de la simplu la complex, până la formele cele mai sublimate de expresie muzicală. Publicul din seara aceasta a fost mai puţin numeros pentru că nu a fost chemat, dar lumea îşi face pasul către noi şi trebuie ajutată în acest sens. Este învăţătura de minte pentru ediţia următoare, trebuie să existe un colectiv de oameni inimoşi care să facă un efort în plus, să facă din Jimbolia un punct pe hartă, o Gărână de Blues perfectă. Aici sunt toate condiţiile şi loc de campare, iar de dorinţa artiştilor vă garantez.

Cu siguranţă, există în fiecare dintre noi un moment în care ne spunem păsurile, un moment pe care ni-l dedicăm numai nouă cu un egoism frumos, un moment în care aşezăm în faţa noastră, ca într-o expoziţie, icoanele celor dragi, de la străbunici până la strănepoţi, ne uităm la ele şi stăm pe o prispa imaginară ca într-o piesă care ne place mult şi ne ajută să ajungem la sufletul nostru, Travelling Riverside Blues, un frumos blues tradiţional aranjat genial de doi giganţi care au făcut istoria rock bluesului să vibreze, Jimmy Page şi Robert Plant, şi care, prin Led Zeppelin, ne-au lăsat o moştenire tot atât de importantă ca Johan Sebastian Bach. Led Zeppelin este pentru mine o formă de respect pe care o am pentru cea mai cotată formaţie de rock-blues europeană, este o întreprindere, o instituţie şi o academie de muzică, având o contribuţie imensă în muzica universală. Sunt mândru ca Mike Godoroja & Blue Spirit este unul dintre mesagerii ei.

(video source mikeandbluespirit)

Printre piesele pe care le-am cântat astăzi sunt şi două care vor face parte dintr-un album în pregătire în limba română, Irish şi O Doamne. Albumul se va numi Vânătoarea de oameni şi a plecat de la idea de a proteja cultura de agresivitatea tot mai mare a mass-mediei. Din repertoriu a mai făcut parte o piesă dedicată momentului în care simţi că sufletul se zdruncină precum barcazul beat al lui Arthur Rimbaud. Piesa se intitulează Bluesul sufletului meu zdruncinat şi domnul Luca Marius l-a interpretat aici la un instrument care vine să ne îndulcească sufletul – dulcimer. De asemenea, am cântat Eşafod, o variantă grozavă a unui blues tradiţional de Huddie “Lead Belly” Ledbetter, şi Imnul Bluesului, o piesă care vine din vremurile în care bluesul nu se cântă nici măcar cu oculele, eventual cu muzicuţa, pahare, halbe, funduri de tigăi şi cel mai simplu instrument – palma, piesă trecută prin apele noroioase ale lui McKinley Morganfield, cunoscut sub numele de Muddy Waters.

Cred că este foarte important să amintim lumii să nu uite, sau să nu îi fie ruşine să rostească cuvintele Te Iubesc. Este un exerciţiu cu care încheiem multe concerte, inclusiv acesta care stă în inima noastră. Te iubesc, Jimbolia, şi sunt convins că, acolo unde este, Bela Kamocsa ne vede şi ne salută să ducem mai departe visul său.

(fotografie de Theophil Soltesz)

Posted in Adrian Ionita, blues, jazz, music | Tagged , , , , , , | Leave a comment

Film: Nunta muta (Horatiu Malaele, 2008)

I have known Horatiu Malaele as one of the young and gifted actors of the Romanian theater. Having left Romania 26 years ago I could see him now and then in movies or TV theater, and heard only sporadic news about other directions he developed in – stage director, theater manager, satiric cartoons artist. Now I could see his first tentative as a movie director, and it is more than satisfying and certainly much more than just a debut. Make no mistake, this film does not look like the ‘minimalistic’ style films of the younger and better known generation of Romanian directors, it is more theatrical and inspired from classical Romanian literature in conception and looks deeper back into the history of Romania.

source http://www.cinemagia.ro/filme/nunta-muta-18709/

The story of ‘Nunta muta’ (The Mute Wedding) written by Malaele and satiric author and playwright Adrian Lustig is set in the year 1953, the year of the death of Stalin and is supposed to happen around the time Stalin died, although by a decision that could not have been unintentional the action is set in summertime (allowing for a few beautiful countryside takes) while Stalin died on March 5th that year. In a Romania occupied by the Russian army, the traditional agriculture based on private property and way of life of the Romanian peasants fights a war without chances with the Communist economy and ideology imposed by the occupier. A wedding needs to happen, and what should have been a normal event in the course of life becomes a confrontation between two worlds, as no joy and no noise is allowed while the whole planet is supposed to be in grieving for the loss of the Father of the Peoples. The ending is inevitable and symbolic.

http://www.youtube.com/watch?v=ANsEBNwy0fE

(video source Miril888)

Malaele and Lustig are not extremely careful with the historical details – I mentioned the date mismatch – but they are extremely true in building a set of characters which are full of color, nuances and humor – a kind of combination of the Romanian literature types encountered in the works of Caragiale and Marin Preda – who by themselves build a world that disappeared and to which this film tries to be a homage. The critic can be made that the negative characters are too schematic, the Communists and the Russian officers look like B-movie villains, but this seems to be intentional again, as the authors seem to say that the whole system that swapped Eastern Europe looked like a bad movies inspired villain system.

(video source rgfmr)

There are many scenes to remember in this film, which in its best moments reminds the movies of Kusturica at their best. Of course the wedding scene itself is fit for movies anthologies, but I will also keep in mind for long the scene of the screening of the propaganda film in the village, and the closing that gives to the whole movie a different perspective and a supplementary dimension. The team of actors does a very good job, with Meda Andreea Victor shining over all in the role of the bride.

I do not know if this was supposed to be a singular tentative in the multiple directions the career of Horatiu Malaele is taking, or whether he plans to continue with other films as director. If he does I will look forward to his future films.

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Happy Birthday, Israel!

As the Memorial Day draws to its end and Israel enters the celebrations of Independence Day, the national anthem ‘Hatikvah’ (The Hope) marks as each year the moment of passage. I do not hide, it may be the song I love most of all songs on Earth. As last year, and maybe starting some kind of a tradition of mine, I was looking for special or funny versions of the song to post on my blog, when a discussion started on a virtual list by Andre – one of these friends that I owe the Internet having known them – drew my attention.

source http://www.ortav.com/sunshop/index.php?l=product_detail&p=397

Andre was referring to the weekly show ‘Mekablim Shabat’ (Welcoming Sabbath) which is presented by anchor Dov Elboim each Friday evening on Channel One of Israeli TV. This show which usually invites each week a different guest from various fields of religious, social, cultural life to discuss the weekly Torah portion, was dedicated this week to the national day, and had as guest Astrid Balzan, Ph.D. who wrote a book about the national anthem, a book whose title translates ‘HaTikvah – Past, Present and Future’.  I did not read the book (yet) but it seems like interesting reading. Dr. Balzan’s theory is that the melody, whose origin is usually traced back to the La Mantovana, a 17th-century Italian song, originally written by Giuseppino del Biado ca. 1600 with the text “Fuggi, fuggi, fuggi dal questo cielo” to enter the folklore of Eastern Europe and be later used by Smetana in his symphonic poem celebrating Bohemia, “Má vlast,” as “Vltava” (Die Moldau) and by Samuel Cohen for “HaTikvah” (source http://en.wikipedia.org/wiki/Hatikvah) actually originates in a melody used in prayers by Spanish Jews as early as the 14th century. The prayer is named ‘Birkhat hatal’ name that translates as ‘Blessing of the Dew’ which sounds quite poetic.

Some details about dr. Balzan’s book can be found at http://www.ortav.com/sunshop/index.php?l=product_detail&p=397 and Dov Elboim’s show can be seen in the next few days at http://www.iba.org.il/media/?recorded=1 (in Hebrew).

(video source AntinouslsGod1)

Whatever the past was HaTikvah is still generating new versions and discoveries of older recordings, each with its own story. Here are two for this year’s anniversary. The first was sang in 1950 by Al Jolson. Born Asa Yoelson in what is today Lithuania, Jolson became in the 20s and 30s one of the top entertainers in the United States. He was not only a great comedian and musician, but also what we call today an engaged artist, fighting prejudice and racial discrimination, promoting jazz and African-American music and the African-American artists to the white audiences. He will of course be always remembered by many people for having played (with black make-up) and sang in 1927 in the first sound movie picture in history “The Jazz Singer”. This recording of HaTikvah may be one of his last, made in 1950, the year of his sudden death.

(video source stavc16)

Here is another version of HaTikvah, a very recent one. It’s a short excerpt of the much publicized concert that teenage star Justin Bieber gave in Tel Aviv less than one month ago. The performer is Dan Kanter – the guitarist playing with Justin Bieber, considered to be the man behind his music.

The anthem is alive. Israel and its people are alive.

Happy Birthday, Israel!

Posted in history, holidays, Israel | Tagged , , , , , , , , , | Leave a comment

Israel Memorial Day

source http://www.aisrael.org/

This evening at 8PM Memorial Day begins in Israel. In what is one of the many unique characteristics of this unique country Memorial Day always precedes Independence Day. We cannot celebrate before we remember the heroes that had fallen for the Jewish people to have a country and the victims of terror attacks who died only because they were Jews who wanted to live in their country.

(video source rigokmachor)

Thanks to a friend whom I never met in person yet – Angela Furtuna – here is a beautiful song inspired by a prayer, a song dedicated to the young men and women who are taking the supreme risks in defending our country with the arms in their hands.

(video source nocommenttv)

Here are a few filmed sequences from another moment unique for Israel – the two minutes when the whole nation stands in honor for the memory of the fallen ones. It will happen again tomorrow at 11 in the morning. I am certain that my thoughts and my wishes will be the same as of any other Israelis – may the fallen heroes and victims of terror we are honoring be the last in the circle of hate and violence!

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‘Picasso in Paris’ at the Van Gogh Museum in Amsterdam

May 1st was a beautiful day in Amsterdam this year. I had a few free hours at the beginning of a short but busy business trip and as in many cases I looked for opportunities to visit art museums and galleries. With the city waking up after the Dutch national day which is celebrated each year on April 30 with a big party in the streets, and with the Rijksmuseum in eternal renovation the best choice seemed to be the ‘Picasso in Paris’ show at the  Van Gogh Museum.

(video source atVanGoghMuseum)

The exhibition is realized in collaboration with the Picasso Museum in Barcelona and marks with paintings, photographs and documents the first seven years spent by Picasso in Paris, since his first arrival here in 1900 until 1907. His first stay in Paris lasted only a few months, he was 19 and spoke no word of French. He spent most of his time in museums absorbing the art of the masters as well as of the Impressionist and contemporary artists. A short stay in Barcelona was followed by the return to Paris and the suicide of his good friend Carles Casagemas in 1901. This was the start of the darker mood ‘Blue’ period. It was also a time of social integration, with Picasso befriending Max Jacob, becoming a regular of the cabarets in Montmartre, and settling his studio in the dilapidated building of Bateau Lavoir.

source http://www.vangoghmuseum.nl/vgm/

With the change in mood came also the diversification of style and themes. The Montmartre typology and clowns entered his universe, to remain here for the next seventy years of his artistic career.

source online.wsj.com

By 1907 the first big step of his artistic evolution was completed. In the last works in the exhibition we can see Picasso starting to experiment with the decomposition of forms and the geometrical patterns that will become the building blocks of the cubist revolution. In an ideal world of arts this exhibition should have ended with the painting that symbolizes the birth of modern art – Les Demoiselles d’Avignon. Unfortunately the Van Gogh Museum could not get it from MoMA, but we can imagine it in a virtual last room in our imagination.

I then spent another couple of hours in the museum, visiting together with one of my American colleagues the Van Gogh collection. The museum underwent a serious renovation since I first visited it around 1994, and although the structure of the Van Gogh collection is basically the same (his decade of creation divided in periods according to the place and years, works of art that surrounded him in his time), the exhibition space and visiting conditions are much more better than the ones I remembered. The museum which was surprisingly crowded for an out-of-season afternoon is a mandatory visit for any Van Gogh fan. Out in the still sunny daylight I photographed some trees with Van Gogh yellow colored flowers.

source http://www.chagall.nl/

On the way back to the hotel we walked Spiegelgracht which seems to be a street of art galleries and old books shops. Our attention was drawn by the Wuyt Gallery at number 32 of the street, which gathers and sells certified graphic art by Mark Chagall.

source http://www.chagall.nl/

Especially beautiful are the lithographic designs of the windows representing the 12 tribes of Israel that can be found in the Synagogue at the Hadassah Medical Center in Jerusalem. Watch some of the series in the Web site of the gallery at http://www.chagall.nl/.

source http://www.jhm.nl/current/exhibitions/romania

One last exhibition I will mention will open however only in a few weeks. The name of the exhibition is  From Dada to Surrealism: Jewish Avant-Garde Artists from Romania, 1910-1938 and is hosted by the Jewish Historical Museum (which is located close to the hotel I have stayed at in Amsterdam). The exhibition will do hopefully a long waited reparation reminding that Romania was one of the important centers of the artistic avant-garde in the period between the two world wars, and that many of its most renowned artists (Tzara, Janco, Brauner, Maxy) were Jewish, and that they were fighting not only to promote their art but also to express their identities in the complex and in many instances hostile environment of the period. The exhibition will also open in December at the Israel Museum in Jerusalem, until them some details can be found at  http://www.jhm.nl/current/exhibitions/romania.


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Brecht’s ‘Caucasian Chalk Circle’ at the Cameri Theatre

Brecht would have liked the way the Cameri Theater in Tel Aviv approached his ‘Caucasian Circle’, despite the fact that it departs in many moments from the text he has written. He was himself more interested by the political engagement and with the contemporary messages of his plays than by texts (or better said pretexts) that built the performances. As playwright and director he let to the actors a wide space of freedom in expression, and combined the stage movement with songs in a manner that never tired or fell into desuetude in the many decades since his plays were written.  The text of the ‘Circle’ draws its inspiration from two sources – a 14th century Chinese play by Li Xingdao and the Biblical story of Solomon’s trial.

source http://cameri.co.il/index.php?page_id=2030

Director Udi Ben Moshe’s adaptation in Tel Aviv changes the wrapper of the story. There is almost no mention of the post World War II kolhoze story created by Brecht. In Tel Aviv it is replaced naturally by the conflict between two people who claim the same piece of land as their own. The theater in which the theater performance is played is replaced by our own universe, despite the denials of the character and raisonneur judge Azdak (whose name has also Hebrew intonation as ZDK is the radical for the word justice). There is however more in the young director’s version that enhances his adherence to the free theater principles. Usually amateur versions of the well-known plays are being taken over in schools, here he takes on the stage of the (arguably) best theater in Israel a version he has put on stage a few years ago for a high school performance of the play. The usage of chalk on blackboard as set designs is simple and expressive and so well fits into the context and the name of the play that it seems like the most natural thing in the world (stage design – Frieda Klapholz-Avrahami).

source http://cameri.co.il/index.php?page_id=2030

The performance in Tel Aviv is over all catchy and entertaining, trying to keep an appearance of improvisation, with two parts that look quite different in style and content. While the first part sets the context and plays more on the situations and characters comedy, the second one includes most of the political messages and relies on a great extent upon the personality of Shlomo Bar-Aba, who dominates the scene in one of these great performances that are to be remembered over years. All the other actors belong to the young generation and some of their replicas are up to the maestro’s show of power. Neta Garti is energetic and emotional in Grusha (one of these powerful Brechtian women who save the Universe with their deeds), while Andrea Schwartz gets the maximum from the Governor’s widow role, mastering the negative part in the comical register while playing as a supporting team member in scenes that require supporting acting. Udi Rothschild is an ingenuous Simon, and also fills-in a number of supporting parts. As in many of the performances written by Brecht music plays an important role, and there is a wide choice of existing scores, as well as the option of creating a new one. The Tel Aviv theater went for an original version, with the music composed by Keren Peles, who became in the last few years the house composer of the Cameri, leaving her print on a number of performances to be remembered for the music (supplementary to other aspects) and the version of the ‘Circle’ can be added to the series.

http://www.youtube.com/watch?v=EJfoesN18jU

(video source aftaabtheatre)

Unfortunately I could not find any sequence from the performance in Tel Aviv. What I did find was another very interesting filmed excerpts from a performance put on stage in Afghanistan. The Aftaab Theatre was founded by Ariane Mnouchkine of Theatre Du Soleil in July 2005. Among other the opening scene in the clip seems to use traditional Jewish music. It’s a symbol of the fact that true theater as any true art transcends borders, may they be geographical and spiritual borders, and that the text written by Brecht at the end of the biggest conflict in history is so fit for other conflicts that still divide people world-wide. I am just left wondering what was the story that envelops the story that was presented to the Afghan audiences.

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The Ruins of Detroit

One of the places where I hope to get in June, when Liliana and me will celebrate our 30th wedding anniversary in Paris is a an exhibition open at from April 28th (date of the vernissage) to September 15th at Galerie Wanted, 23 rue du Roi de Sicile.

source http://www.marchandmeffre.com/index.html

You can get some information about the gallery at http://www.wantedparis.com/. Located in a former factory in the heart of Paris, it offers a generous space to exhibit photographic art and has an amazing Internet presence, also used as a channel to sell the exhibited works.

source http://www.marchandmeffre.com/index.html

Yves Marchand and Romain Meffre are the two artists that expose at ‘Wanted’ the exibition dedicated to ‘The Ruins of Detroit’. Born in the suburbs of Paris in 1981 and 1987 respectively, the two artists love to photograph the contemporary ruins of our civilization – from the abandoned cinema theaters in Hollywood to the industrial palaces of the big industries of yesterday. You can learn more about them and especially watch more of their art at http://www.marchandmeffre.com/.

source http://www.amazon.com/RUINS-DETROIT-Yves-Marchand/dp/3869300426/ref=sr_1_1?ie=UTF8&qid=1304144274&sr=8-1

The subject of the current exhibition is the city of Detroit – the imploding former capital of the auto industry of the United States. This is the world caught on screen by Clint Eastwood in his movie ‘Grand Torino’. According to TIME magazine the city lost in the first decade of the 21st century 25% of its population, reaching a full century low figure. Downtown skyscrapers and fastidious theaters in ruins, suburbs reclaimed by a wild vegetation are snap-shoot by the two French artists in troubling images speaking about the timely essence and the ephemeral nature of any civilization. A troubling beauty emanates from the photos.  For those who cannot get to the exhibition and are not satisfied with the Web photos, an album is available on Amazon at http://www.amazon.com/RUINS-DETROIT-Yves-Marchand/dp/3869300426/ref=sr_1_1?ie=UTF8&qid=1304144274&sr=8-1.

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Vladimir Weintraub – Excursie la Teotihuacan

‘The Catcher in the Sand’ imi prilejuieste in ultima vreme postarea unor descrieri referitoare la locuri unde nu am reusit inca sa ajung. Prietenii mei mai norocosi au fost insa acolo si au avut bunavointa de a-mi permite sa postez impresiile lor si fotografii pentru cititorii blogului. Iata relatari adunate de la Vlad Weintraub care in martie a facut o frumoasa excursie in Mexic.

Prima “escala” am facut-o la basilica Nuestra Senora de Guadalupe – in fond doua catedrale: cea veche, care e inclinata vizibil datorita lasarii solului (inauntru poti “aluneca la vale” fara sa vrei, si cea moderna, construita alaturi – avand statuia papei Ioan Paul II langa intrare.
The enormous basilica of Nuestra Senora de Guadalupe in Mexico City is the most visited pilgrimage site in the Western Hemisphere. Its location, on the hill of Tepeyac, was a place of great sanctity long before the arrival of Christianity in the New World. In pre-Hispanic times, Tepeyac had been crowned with a temple dedicated to an Earth and fertility goddess called Tonantzin, the Mother of the Gods. Tonantzin, like the Christian Guadalupe who usurped her shrine, was a virgin goddess, also associated with the moon. The Tepeyac hill and shrine had been an important pilgrimage place for the nearby Aztec capital city of Tenochtitlan. Following the conquest of Tenochtitlan by Hernan Cortez in 1521, the shrine was demolished, and the native people were forbidden to make pilgrimages to the sacred hill. Such practices were considered by the Christians to be devil worship. This policy of labeling pagan religious practices as demonic already had a more than thousand year history in Christian Europe.

In drum spre piramide, ne-am oprit apoi la un Atelier de artizanat tipic mexican: aici se prelucreaza piatra (vezi frumoasele produse, insa mari si grele), se prelucreaza agave (din care se face hartie, funii si chiar vestita bautura mexicana Pulche, care se poate gasi in orase la carciumi numite Pulcheria. Pulche e suc de agave usor fermentat), se fac/vand costume nationale, se “degusta” (si se vand) bauturile traditionale – pulche, tequila, coniac mexican etc.

Tot aici sunt si doi caini “nationali”, o rasa pe care n-am mai vazut-o.

In fine, ajungem la Teotihuacan.

Piramidele din piatra de la Teotihuacan, punct de atractie turistica aflata la o ora de mers cu masina de Mexico City, au fost descoperite de azteci cu mult timp in urma, de aceea ele nu sunt in fond piramide aztece si mai curand maiase.

Pana in prezent au fost aflate putine detalii despre civilizatia care a construit imensul oras, cu o arhitectura ceremoniala si temple geometrice, loc incendiat si abandonat in anul 700 i.Ch.

Orasul se intindea pe 30 kilometri patrati, avea in jur de 2000 de constructii si era locuit de aproximativ 200 000 de oameni.

Potrivit arheologilor, Teotihuacan este unul dintre cele mai vechi complexuri arheologice, in perioada sa de maxima prosperitate rivalizand ca marime cu Roma antica.

Recent, arheologii au redeschis un sistem de pesteri, care se afla la o adancime de sase metri sub pamant, sub Piramida Soarelui – considerata ca cea mai mare – si care se continua cu un tunel lung de 90 de metri si o inaltime de doi metri.

Pestera a fost inchisa timp de 30 de ani, iar cercetarile care se fac ar putea oferi indicii despre ritualurile sacre ale oamenilor din orasul care ulterior a fost numit Locul in care barbatii devin zei, despre care aztecii credeau ca este divin, fiind poreclit Orasul zeilor.

Pe langa Piramida Soarelui, mai importante sunt Piramida lunii si Piramida zeului Quetzaloatl ( denumire azteca a sarpelui cu pene). Teotihuacan este cel mai vizitat loc din Mexic. Toate apar in link-ul meu.

Pentru detalii, vezi si:  http://www.ultramarine.ro/romana/mexic/Teotihuacan/default.htm

Un detaliu interesant: langa Piramida zeului Quetzaloatl statea un mexican care vindea niste vederi (le-am cumparat). In mana avea niste buruieni, aproape uscate. Ghidul ne-a spus ca din ele se scoteau vopselele aztecilor. Cu una din buruieni, mexicanul ne-a desenat plicul vederilor un soare de un mov intens, iar cu cealalta a facut niste raze de un galben la fel de intens.

Excursia am incheiat-o la restaurantul Jaguar, in compania unor Mariachi (se citeste mariaci) – orchestra tipica a mexicanilor.

Va mai urma.

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Film: Giant (Elizabeth Taylor – 1956)

The Romanian culture portal filme-carti.ro dedicates an homage week series to Elizabeth Taylor. I contributed with an article about one of the first important films of Taylor – ‘Giant’. The Romanian version of this chronicle can be read at http://filme-carti.ro/filme/giant-1956-saptamana-elizabeth-taylor-9180/.

Made in the mid 50s ‘Giant’ is a historical and social drama that covers a few decades and two generations in the life of a wealthy Texan family  in the first half of the previous century, in a period of social and economic transformation of Texas and the United States. The genre was not really new, it was quite popular in the 30s and had reached its artistic and popularity pick with  ‘Gone with the Wind’. In a way the theme anticipated the TV series  ‘Dallas’ which would become a hit lately and deals with the same social media, starting about where ‘Giant’ ends.  More than three hours of screening time did not seem to intimidate neither the producers nor the viewers of the time, the film became for about two decades the biggest blockbuster of the Warner studios, being displaced only in the 70s by the powers of ‘Superman’. The cast includes a Rock Hudson in best shape and maturity, an Elizabeth Taylor strikingly beautiful but with an artistic sensitivity fully exposed for the first time, and a James Dean at his third and last leading rile, the fatal accident cutting of his career and life before the film premiered. The director is George Stevens, and interesting and almost forgotten personalty, who was in 1945 one of the first people to have filmed the horrors of the concentration and extermination camp of the Holocaust in Europe, then brought to screen in 1959 ‘The Diary of Anne Frank’ finishing his career in 1970 with a film that brought together Elizabeth Taylor and Warren Beatty in ‘The Only Game in Town’.

http://www.youtube.com/watch?v=w2x6AT4mr3o

(video source IAmOnlyLove)

The story starts with the falling in love of the Texan Jordan Benedict (Rock Hudson) with the rich Yankee ranch-owner daughter Leslie (Elizabeth Taylor) and the leaving of the couple for Texas where Benedict is a huge ranch owner. One of the workers at the Benedict ranch is Jett Rink (James Dean) who inherits a small piece of land from Jordan’s sister, which he refuses to sell to his rich neighbor and former employer. When oil strikes just on that small piece of land Jett becomes rich overnight, the wealth and social status relation swapping, as Jett is faster in adapting to the new economy based on oil rather than on growing cattle. The story develops with the birth, growth and coming of age of a new generation, following the personal but also the social conflicts related to the transition in economy but also in way of life. A secondary theme relates to racial prejudice with a critical look at the relations between white Texans and the Mexican minority subordinated from an economic and social point of view, but paying the ultimate price when World War II breaks.

(video source JMoneyYourHoney)

The rich epic allows director George Stevens and the lead actors a careful and detailed development of the characters. I did a fascinating exercise looking at the actors in historical perspective. All were when the movie was made at the pick of their artistic capacities and physical beauty. Make-up and their talent helped them growing old in the movie and reaching an age that Hudson and Taylor reached in real life, but not Dean.  Results differ. Rock Hudson matures and gets old in ‘Giant’ with the same nobility and style he did mature before being hit by AIDS in the last years of his life. Elizabeth Taylor gets old in the film with a dignity and vibration that could not be seen in her public appearances in the 70s or 80s when the excesses and extravagances of her style of life destroyed her physically leaving only her beautiful eyes to continue to fascinate. James Dean makes what was maybe the most interesting role in the film and the most complex in his painfully short career. We cannot know for sure how Dean would have looked like at older age, but we can imagine his physiognomy similar to the one here minus the negative character exaggeration. Another interesting appearance is the young Denis Hopper, the son of Hudson and Taylor in the film, in his first important role, the first in a series of low self-confidence characters role.

http://www.youtube.com/watch?v=2dzi0gyCDDw

(video source CnetProductions2)

The film can be seen on youTube  starting from http://www.youtube.com/watch?v=2dzi0gyCDDw.

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‘Norma’ at the New Israeli Opera in Tel Aviv

In one of the best seasons of the New Israeli Opera in Tel Aviv that I can remember we watched on Saturday night the last performance of Bellini’s ‘Norma’. It also was probably the best music we got this season, as the conductor was Daniel Oren and as always when he is in charge the orchestra sounded clear and expressive, the musical phrasing was deep and emotive and the moments when the singers got lost in the noise were extremely rare if at all. The cast on the closing night was almost completely Italian, with Maria Agresta an deep and convincing Norma, Daniella Barcellona in the second (and consistent) soprano role a fragile but strong Adalgisa and Giorgio Bellugi an excellent Pollione.

Vincenzo Bellini - source http://en.wikipedia.org/wiki/Norma_%28opera%29

Unfortunately it was the staging that was left behind in the performance this time. We may have been spoiled by too many interesting directing experiments or performances mixing dance, special effects, fatuous costumes and set designs, so when these are just OK we have a feeling of unsatisfaction. Director Frederico Tiezzi brought nothing interesting or innovative to stage, and acting was very conventional and sketchy. Luckily the music saved the night and this is one of the most convincing scores in the romantic repertoire, emotional and rich in great areas, with complex phrases for the orchestra, so we felt overall fully compensated.

source http://www.israel-opera.co.il/Eng/?CategoryID=381&ArticleID=942

I could find no youTube or other clip from the performance in Tel Aviv, but there are plenty of other versions of the most popular areas. I picked three versions of the beautiful ‘Casta Diva’ starring three of the greatest sopranos who sang the role of Norma ever: Maria Callas (who also holds the record with the number of stage performances in this very demanding role), Montserrat Caballe, and Angela Gheorghiu. Compare and enjoy!

http://www.youtube.com/watch?v=gZrao_GX4nk

(video source alphabliss)

http://www.youtube.com/watch?v=8MfUsCP6d3U&feature=related

(video source Onegin65)

http://www.youtube.com/watch?v=EZOVyyRTans&feature=related

(video source magghot)

bla3

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