demons and buried skeletons (film: Demon – Marcin Wrona, 2015)

The story surrounding the film ‘Demon‘ made in 2015 by Polish director Marcin Wrona is almost as tragic as the story in the film, and builds around it a special aura. The director committed suicide shortly after the premiere, during a festival that promoted this third and final feature film of his, a film that has in its center a wedding that ends tragically. Marcin Wrona himself was freshly married and left behind a young wife (who had also been one of the film’s producers). Those who believe in such phenomena may speculate that perhaps some of the evil spirit exemplified by the phenomenon of ‘dybbuk’ described in the film has spilled over into reality. The rest of us can mourn the disappearance of a film director who was on the path to become one of the most representative for Poland, and beyond the borders of his country. ‘Demon‘ is a very interesting film, which does not leave its viewers indifferent, located somewhere between the Gothic horror genre with elements of Polish and Jewish folklore, and the art film with social and historical commentary. The film is a Polish-Israeli co-production, which is, I think, also first time kind of collaboration.

Pyton (Itay Tiran) comes from London to a remote village in Poland only accessible by ferry (the bridge collapsed some time ago) to marry Zaneta (Agnieszka Zulewska), the daughter of the owner of the stone quarry that seems to be the main industry of the village. The two had only met her via skype, but we can’t blame him because Zaneta is a blonde beauty, or her because she probably dreams that sooner or later she will get London. The problem is that for now Pyton dreams of reverse migration, learns Polish, changes his name (and personality?) to Piotr before the wedding, and begins to renovate a dilapidated house to settle in. The bulldozer used for the works uncovers a buried corpse, and from here, an evil force seems to be released and takes possession of Pyton who became Piotr on the day and during his wedding. Did a demon take over him? Are we perhaps dealing with a phenomenon of ‘dybbuk’ descended from the Jewish folklore and mysticism, in which souls that do not find peace take possession of foreign bodies and refuse to release them until they see their goals achieved? Are the strange events taking place in this Polish Catholic village related to the history of the Jewish community, a whole world that disappeared in the Holocaust with only one survivor alive in the person of an old teacher?

The film oscillates between grotesque, social satire and horror, adding at the end a commentary with historical significance. The light, comic, folkloric tone of the wedding scenes can lead viewers to false path, as the final message is much gloomier, telling about the impossible reconciliation between an amnesic present and a past that does not let itself be buried and returns to haunt the descendants or accomplices of wrongdoers. The cinematic execution is not perfect and the spectators are required to focus so as not to omit details or clues that flip on the screen for only a few seconds. I liked the cinematography and the acting of the Polish team , who managed draw clearly both the lead roles and the smaller ones that make up the social background of the story. Itay Tiran, who plays the lead role, was at the time of making the film in 2015 a mega-star of Israeli theater, the most talented and successful actor and director of his generation. (Since then he has decided to move to Berlin, where he started a new career from scratch). His roles in film are, in my opinion, a bit marked by theatricality and this happens also in ‘Demon‘. What works perfectly on stage (Tiran played on stage Klaus Mann’s Mephisto among others) doesn’t work as well on screen, and he lost me exactly in the ‘demonic’ scenes. For all its imperfections, Marcin Wrona‘s farewell film is a meritorious cinematic work, an experience not to be missed.

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