An European Vacation / 13 – The St-Etienne Cathedral in Metz

St Etienne Cathedral

The morning of the 5th day of our trip was dedicated to visiting Metz. After having listed the principal attractions of the city and the walks to be made on the streets we reached the conclusion that there was no way we can see all we want, so we better focus on the principal monument of the city – the Saint Etienne Cathedral – and leave everything else for another visit sometimes in the future.

Marche Couvert (Cardinal's Palace)

The present structure of the cathedral was built between the 13th to the 16th century, on a location where previous churches have existed, maybe as early as the 5th century when the cult of St. Etienne became popular in the Christianized area of Western Europe. A massive renovation took place in the 19th century when Metz was under German rule, following a fire caused by fireworks shot on the occasion of the visit of kaiser Wilhelm II. It is located between the Place d’Armes (see the night photo in the previous entry of the blog) and the Marche Couvert which is in fact the building that was planned to host the palace of the cardinal if the French Revolution and the Napoleon secularization would not have spoiled the plans.

Statues on Portail de la Vierge

Portail details

The 13th and 14th building is a typical example in the series of Gothic style cathedrals that can be found in many of the mains cities of France, and the restoration in the 19th century keeps the atmosphere in what can be described as neo-gothic style. The statues and ornaments on the big gates and external facades are an argument in this direction.

interior of St Etienne Cathedral

When entering the cathedral the first thing that impresses the visitor is the height of the nave – the Metz structure is the third tallest of all churches in France.

stained-glass windows and ceiling

Then the eye is attracted by the fabulous combination between the architecture and stained-glass work. It is maybe the most impressive collection of stained glass windows that can be found in any church in France and maybe world wide, with works of masters of the genre spreading from the 13th to the late 20th century. The effect is spectacular as an ensemble, and at the same time each group and collection of windows is worth being examined closely, understood and admired.

14th century Herman de Munster's windows (West facade)

Although it is not the oldest in the church, the work on the Western wall is the most impressive of the ones dated from the 14th century. It belongs to master Herman de Munster and was created around 1384. The huge rosary has 11 meters and diameter and the images of the apostles can be admired in the windows below. For this superb masterpiece the artist was rewarded with the honor to be buried in the church, actually under his work – something very rare at that time for somebody not belonging to royalty or high clergy.

16th century windows by Valentin Bousch

The chapels in the Southern wing of the cathedral are decorated with windows created in the 16th century by Valentin Bousch. The techniques, expressiveness and care for the representation of human figures and bodies specific to the Renaissance are present in the superposed registers representing saints and bishops of Metz.

Chapelle du Saint Sacrement - windows by Jacques Villon

Jumping to the 20th century I was impressed by the windows that decorate the Holy Sacrament chapel designed by the Cubist artist Jacques Villon.  The window in the middle represents the crucifixion, on the left side the Last Supper presented as a Passover Seder, and on the right side the wedding at Cana and an Old Testament representation of Moses.

1960 windows by Chagall inspired by the book of Genesis

It is however the windows by Marc Chagall that represent the pick of the art of stained-glass windows in 20th century present in the church. I have seen windows created by Chagall in other churches in the United States and in Zurich, and I know about famous works in the genre at the United States building in New York and at the Knesset in Jerusalem. I believe that the works in Metz created between 1960 and 1963 represent some of the best such works of Chagall.

1960 windows by Chagall - Jesus, Moses, king David

The representation of Christ on the cross overlooks from the tears-shaped rosary. Most of the surface in Chagall’s windows in Metz however represent characters from the Old Testament.

1963 windows by Chagall - Genesis

The theme of Genesis dominates many of the windows in Metz – here are scenes from the book of Genesis from the Creation, life in the Garden of Eden, the original scene and the expulsion of Adam and Eve from Paradise.

altar table from the period of Charlemagne

There are more interesting things and  corners to be seen in the cathedral. The crypt gathers a number of art and religious objects created during the many centuries of history of the churches that were successively built on this place. Beyond objects related to the history of the monster of Graoully said to have haunted the city for many generations, the visitor can admire even older objects, like the stone altar table from the period of Charlemagne – older than one thousand years.

medieval sculpture

A collection of wonderful wooden statues representing saints and monks date back from the 13th century, the period when the present church started to be built.

16th century descent to the Tomb

Last piece of art from the collection in the crypt that I liked and photographed is the well preserved statuary group dated from the 16th century and representing the descend in the Tomb. Original colors are very well preserved, which is quite rare, allowing for the group to be seen in a way close to the one it was seen by the contemporaries of the artists.

tryptich on pillars

Before leaving the church and the city of Metz for the next point in our itinerary (which will be one of the most moving and high interest stops in our trip) I took a last photo of a painting on three adjoining pillars building an original triptych in a style that reminds the old Byzantine icons.

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Max Raabe in Tel Aviv

I discovered Max Raabe the last winter thanks to ARTE, and it was love from the first song. Raabe and his Palast Orchester specializes in the German cabaret music style of the 20s and early 30s. He has a scenic presence that combines elegance and humor. All the members of the band and especially violinist Cecilia Crisafuli and pianist Ian Wekwerth are remarkable musicians, they seem happy to play together and they make the audiences feel how good they feel about it. I was excited to hear that he comes to Israel and it was great to be in the audience in their first show tonight.

http://www.youtube.com/watch?v=qB1_DDv7iF0

(video source fritz5125)

Although their repertoire is not limited to music from the 20s and the 30s (but all is played in this style) the program tonight was exclusively built of compositions to that period. All German songs were written before 1933, the year of the fall in the abyss of German and Raabe dully mentioned the year of the composition together with the title of every song. My Little Green Cactus is one of the examples of the German songs written in that period that Raabe presented tonight as well.

(video source MICHELMUSIK123)

From the more international repertoire here is the originally Yidish Bei Mir Bistu Shein and a more delicate version of Singing in the Rain which was to be made famous by Gene Kelly more than two decades after its first auditions.

The tour in Israel started tonight. They will be tomorrow again at the Opera House in Tel Aviv, then on Wednesday in Jerusalem at the Sherover Theatre and on Thursday in Haifa at the Krieger Centre for the Performing Arts. As in the concert tonight I expect the halls to be full of enthusiastic yekis.

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An European Vacation / 12 – Drivers in the Storm

The ambitious itinerary for the rest of the 4th day was going to take us from A – Gutach via the small and picturesque city of B – Freudenstadt, the famous casinos and spas resort of Baden-Baden (C) and then across the border into France to D – Metz, the capital of Lorraine.

Marktplatz in Freudenstadt

Did I mention that the rain started to pour. Well, it was going to gain in strength for the following hours, which combined with the wind and the drop in temperatures made of the walk in the open arcade Marktplatz in Freudenstadt quite a challenging experience. It is a double squared shaped plazza reminding more the Italian Renaissance style than a German city. The town of Freudenstadt is one of the well-known health resorts in the area, a place visited in the past centuries by Mark Twain, John D. Rockefeller, and King George V.

Freundenstadt - the evangelical church

We bravely faced the rain and the wind and entered the Evangelical Lutheran church which to our bad luck was located on the other corner of the city than the one were we had parked out car. Built at the beginning of the 17th century the church incorporates objects from churches that functioned in the same place since the Middle Ages. As many other such monuments in Germany it was bombed and completely destroyed at the end of the second world war, and then rebuilt and renovated to its original form.

11th century baptismal font

The overall impression is of sobriety and simplicity and this only enhances the effect of the objects inherited by the church from the previous ages. Some of them are from the medieval period …

decoration from the older churches

… and some of the Gothic period.

details on the ceiling - the Tables of the Law

The more recent decorative elements contain elements related to the Ancient Testament (quite frequent in protestant churches) like these Tables of the Law.

turning right to Baden-Baden

Back to the car, we took the road for the continuation of the itinerary. The plan was to drive North to Baden-Baden, using the scenic road passing near Mummelsee which is said to allow beautiful views of the whole area.

the scenic road

As soon as we climbed the road the rain transformed into rain and fog. I had experienced such a thick fog – no more then 10 meters of visibility ahead – only twice in my life before. Once in Cornwall in the South West of England, another time in Australia in the Blue Mountains area. I was not driving that second time, but the feeling was exactly the same – I could not see anything of an area that is famous for its landscapes. We could not even turn back as trying to turn on that road was extremely dangerous and the same was stopping on the side of the road. The only option was to drive ahead and reach Baden-Baden. The fog dissipated as soon as we descended to the city, the rained continued.

Russian church in Baden-Baden

The luck was not with us that day. We were hoping to stop in Baden-Baden and walk the famous riverside promenade walked by Queen Victoria, Bismarck and Napoleon III and see the casino which inspired Dostoyevsky’s Gambler. We did not take into consideration the rain and the fact that the interesting area we wanted to walk was a no-cars area. We would have been obliged to park the car and then walked at least a kilometer, so we decided to leave the experience for the next trip in the area, and to head to France. We just took a few photos in the streets, including the one of the Russian church – a little non-typical for the place, but then Dostoyevsky was here, wasn’t he?

on the motorway in France fighting our way out of the storm

The rain was getting stronger and stronger but at least we were in the car, driving on the highway that passes North of Strasbourg (which we were planning to reach the next day) and heading West to Metz.

light ahead

The clouds were as black as you can get, and the storm allowed us for some spectacular pictures.

here comes the Sun

… and then, a few kilometers from Metz the skies started to clear, and the beautiful weather returned and was with us for almost the whole rest of the trip.

Cotes de Bourg

The hotel for the night was the Novotel Metz Centre – very well located in the center of the city, in a complex that combines new building atop of an older structure. It has a good parking, a good FNAC bookshop in the same complex and a ten minutes walk takes you to the Cathedral and Place d’Armes, the most famous objectives for visitors in Metz. We were quite hungry, as we had intentionally skipped lunch, so we ate at the hotel restaurant which was fair (fair in France being better than in other places). I do not remember anything special about the food, but the ‘Cotes de Bourg’ wine was good.

Metz Cathedrale St Etienne

We took the walk after the dinner in order to catch some of the famous night views of Metz which won the city (known as an important center of the region since the second century AD) the title of Illuminated City. As we expected, although we were for the first time in the city we felt immediately at home on the streets of Metz. Streets, shops, restaurants all seem to us friendly and familiar, and knowing the language helps so much. That’s how we feel each time we get to France, we must have been French in a previous life 🙂

Metz - Place d'Armes

One of the advantages of crossing the border is also understanding the TV news. Weather forecast for the next day was good.

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An European Vacation / 11 – The Black Forest Open Air Museum

The 4th day of our European vacation started with grey skies and a light rain which was only to get strength for the first half of the day. We had ambitious plans for that day, which was planned to end in the French city of Metz, the capital of the Lorraine, at the end of the longest driving segment of the whole trip. The first stop of the day was however planned to happen in Gutach (B), a few kilometers from Triberg (A), where we were going to visit the Black Forest Open Air Museum (Schwarzwalder Freilichtmuseum Vogstbauernhof).

House of the Black Forest Clocks

Before getting to Gutach we stopped on the road to take pictures of a picturesque building hosting a Black Forest clocks shop belonging to the House of the Black Forest Clocks chain.

farm house in the Black Forest Open Air Museum

Founded in 1964 the museum is an ethnographic open air museum dedicated to the life, economy, inhabitants and traditions of the Black Forest area, similar to the Skansen in Stockholm or to Muzeul Satului in Bucharest. Here also houses from different places of the Black Forest dating from various periods in the past 400 years were dismounted and rebuilt in an environment that tries to replicate as well as possible their original settings.

interior

There are about 20 structures in the complex, most of them rich farms of different profiles combined with the habitations. Some of the interiors are simple, some are more sophisticated, with utilitarian and decorative objects, sometimes a combination of both, most of them made of wood.

wooden sculptures

Wooden sculptures some of them of religious inspiration were created and proudly displayed in front of the houses in this mostly Catholic region.

garden woodwork

Same for the garden sculptures, also made traditionally of wood which became a real tradition in the whole German speaking area of Western Europe.

roadside altar

In some cases stone carving was used alternatively with wood carving and some times in combination. See this beautiful roadside altar with an expressive statue of Jesus inside the upper box on the pole.

dairy farm

The beautiful building above is a dairy farm. The building uses the hilly relief to allow direct access to the upper floor, where are located the stables, while the lodgings are at the ground. Flowers decorate the balconies – it’s a tradition in the villages of the area, similar to the one that we saw also in Austria.

watermill engine

There are many other interesting items to discover in the museum , related to the crafts and rural technology of the area -among which a couple of watermills. A chapel, storehouses, a herb garden among other complete a diverse and interesting presentation that is definitely worth a stop.

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The 2nd Season of “The Tudors”

source www.imdb.com

I finished viewing the second season of The Tudors which ARTE is broadcasting with a delay of about two years. It’s a daring challenge for the makers of this series to enter a historical territory that was already explored in cinema so many times, from Alexander Korda‘s 1933 The Private Life of Henry VIII starring Charles Laughton to the 1966 production of A Man for All Seasons which brought an Oscar to Paul Scofield for his role as Thomas More. Yet, one can certainly understand the fascination of TV producers with the character and the story (or legend I should say). Henry VIII’s life. loves and intrigues is the ultimate material for a soap opera, his serial husbandry fits the format, and a diversity of viewers have good chances to find in a film or series inspired by his biography their preferred stuff – be it serious history, religion, court drama, love or lust.

(video source emmadaniella)

The current and more recent series combine the principal elements of the story with a mix of respect for the historical detail and contemporary approach. It is not a re-writing of the story, but a translation in a dialect that the TV viewer today understands and likes. Take the selection of the actors. Little effort was placed in fitting their physical appearance with the historical records, no beards were imposed on men, and the haircut or make-up are contemporary. Yet, the essence of the characters is reached in most of the cases, they are what the directors wanted us to understand that they were. Jonathan Rhys Meyers is as far of Charles Laughton as you can get, and yet has the will of a great king and the ferocity of a sexual predator. Natalie Dormer enters close to the very top of a selected gallery of actresses that gave memorable Anne Boleyn incarnations. Anthony Brophy, Jeremy Northam, Peter O’Toole, Sam Neill give life to historical character that fit well in the drama as living figures and not as paintings on a historical wall. Yet a serious investment was made in presenting in a credible manner the setting, the costumes, the manners of the 16th century. Over all the combination works.

(video source CBS)

How much of historical truth may be found in the drama is an open question. The second season brings up a period that decisive not only in the life of the king but also in the history of England, from the fall of cardinal Wolse, the raise and fall of Thomas More, the rupture from Catholicism and Rome and birth of the Church of England, the re-aligning of England in the permanent changing games between the European powers, up to the changes in the rules of succession that led to a different path of the monarchy chain in the centuries to come.  The evolution of the characters also takes a turn in this season, with king Henry becoming more of an isolated tyrant and egocentric male, and with Anne climbing up to the final of the season from being master of all intrigues to gaining the stature of a queen exactly at the moment when she loses the title.  Deciding to present all the historical landscape from the perspective of the royal alcoves is an approach that can be understood from a commercial point of view, but it obviously assumes the risks of positioning of the series closer to easy entertainment than to serious art. The results will be disputed by different people according to tastes and preferences – some will like them more, other less – in any case it’s certainly one of the TV productions of the latest years that will not pass ignored.

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An European Vacation / 10 – Clocks, Cuckoos and Cakes

Any visitor approaching the Black Forest area hardly escapes the stereotype image of the cuckoo clocks. They are present in tourist shops, one or maybe more dedicated chains of shops sell them, and they even have their own museum. Brochures even invite the tourists on a Route of the Black Forest clocks. A visit to the Deutsches Uhrenmuseum (German Clock Museum) in Furtwangen proved to be much more than a simple reverence to a local tradition.

Deutsches Uhrenmuseum in Furtwangen

Although located nowadays in a modern building, the museum has a tradition that extends for more than a century and a half, being started in 1852 by the founder of the first German School of Watchmaking in Furtwangen, Robert Gerwig. The tradition of clock making in the Black Forest predates the start of the museum by another two centuries. It is the 4th such museum (in size) world-wide.

St Peter's monastery clock

The collection covers different methods of measuring the time, and then deals with the instruments of measuring time whose manufacturing is a combination of technology, craftsmanship, and art. Its organization is thematic and chronological, and while focusing on the region offers a wide perspective of clocks making all over the world.

One of the first fine objects we have seen related us to the St Peter’s monastery which we had just visited. It’s a beautiful astronomic clock dated around 1750, a fine and beautiful piece of technology measuring and showing not only the passing of time but also the days of the week, the movement of the planets and the zodiac periods.

Renaissance clocks (16-17th centuries)

The art of clock making started in the Renaissance period and developed during the Baroque in all Western Europe.

wooden clocks from the Black Forest

The Black Forest area became a center of manufacturing of clocks well known all over the West European area starting with the 17th century. The ideas are said to have been imported from Bohemia. In short time the less expensive (but also less reliable) became popular in the area and in many other especially German speaking areas around. The cuckoo clocks showed up in the first half of the 18th century.

Napoleonic period clock

The Napoleonic conquest of Europe brought in technologies from all over Europe, but also propagated the Black Forest technology on the continent.

Japanese clock - 19th century

Time measurement was not an exclusively European occupation. Japan and China developed their own styles and technologies, and even different units of measuring time. Japan especially isolated for more than two centuries during the Edo period built up its own tradition, forms and mechanisms of time measurement, and its clocks manufactured before 1868 look way different than those built in other parts of the world.

French 19th century salon clock

Back to Europe, the Restoration period and the increased wellness of the bourgeoisie made out of clocks both objects of art and admiration in the saloon, but also more and more utilitarian objects to be found in any mid-class home.

Eli Terry's clocks (US)

Of course this tendency was even more visible in the United States, where innovators as Eli Terry made fortunes and built an industry out of the simpler, less expensive clocks for the powerful liberal professions classes in the New World.

German wall-clocks

The 19th century is the period when advances in technology allow the development of a strong wall clocks industry in the Black Forest area. A full wall where such clocks are exposed can be seen in the museum.

the Giraffe clock

Many of these pieces have a story. One of the stories is related to the Giraffe clock which includes the painting of a giraffe brought in France from Sudan in 1826 and which had become an object of attraction in the whole Europe. Clocks making was becoming a reflection of current events, no more, no less.

Black Forest cuckoo clocks

It is however the cuckoo clocks that make the region famous and unique, and became even a trademark of the area, although these are not manufactured nowadays only here.

August Noll's clock and automata

The -sometimes – very sophisticated clock mechanisms evolved towards become the core engine of even more complicated core of automata, like August Noll’s.

the first German quartz clock

The 20th century saw many revolutions in time measurement, which led to increased accuracy and miniaturization. The first German quartz clock was however, by no means, miniature.

Triberg - biggest clock in the world

We left the museum and we headed for the city where we planned to spend the third night of our trip – Triberg. We did not escape clocks there either, as one famous shops was exposing on the facade of the building what was advertised as the biggest cuckoo clock world-wide.

Schinkenstrasse in Triberg

Triberg is a small (less than 6000 inhabitants) town, very well located in the core of the Black Forest. It is a perfect place to stay for trips around and the Gutach waterfalls which we did not have time to see are said to be beautiful. Out hotel was the Garni Central Hotel in the center of the town, which must be the best hidden hotel in the world, as it is located at the 3rd floor of a completely expression-less building.

Pfaff hotel and restaurant in Triberg

We did however eat at the restaurant of the Pfaff hotel, a family affair started in 1882.

inside the Pfaff restaurant in Triberg

This was the first great meal we had during the trip. Building, ambiance inside and the cooking were all special.

chef's steak and cordon bleu a la Zurich

We started with a chef’s steak and cordon bleu a la Zurich

the cakes that ended the day

… and continued with and apple strudel and a Schwarzwaelder Kirsch Torte.

Rain had started to pour. The next day we were going to experience a lot of it.

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Dans: Miguel Angel Berna’s ‘Goya’ at Tel Aviv Dance 2010

I chose to see two performances from the Tel Aviv Dance 2010 Festival. The second one will be another encounter with Alvin Alley and his American Dance Theater, the third one after he made me discover modern dance in Bucharest at the beginning of the 70s, and then I have seen him again on the 53rd street in Manhattan a few years ago. Last night’s performance of Miguel Angel Berna and his Compania de Danza was a fantastic first experience with the work of an impressive artist.

(video source centroaragonesdedanz)

Berna has founded his company in 1990, so he must be now in his 40s, but he has the eternal youth look of many of the great male dancers. He is himself a very gifted dancer, with the silhouette, style and temperament that can belong only to a Spaniard. Together with his team he created in Goya a performance that is deeply Spanish, which takes the themes of the Caprices, Follies and Disasters of War melds and recomposes them in a dark, deep and expressive universe in which humanity fights for survival under the threats of terror and and evil. The result is true to the form and spirit of the work of Goya and has impact on the feelings and interior world of the modern viewer. The performance in Tel Aviv last night was rewarded by the knowledgeable audience here with thundering applause, no little matter if you know that this audience is exposed to the best the contemporary dance scene can offer from the local and world productions.

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Exhibitions at the Tel Aviv Museum of Art

Liliana and me spent the Saturday morning at the Tel Aviv Museum of Art, which at this time of the year is very much worth a visit gathering several very interesting exhibitions.

source http://www.tamuseum.com/exhibition-images/11762

David LaChapelle is quite well known to the Israeli audiences a documentary on Channel 8 recently presented some of his works. The fashion photographer, film director, and most than everything master provocateur comes to Israel with a very consistent collection of works from the last few years and a few works created especially for this show titled in a sober manner Postmodern Pop Photography. Some of the recurrent themes of LaChapelle are present here – the dialog with the commercial and consumerist world where he made himself a name and started his career, the relation between the famous (Michael Jackson, Courtney Love), reality and myth, the decomposition and amplification of the symbols of values of the society (in the dollars and shekels works), Jesus and his relation to the modern world, and the apocalyptic landscapes of a world after catastrophe be it the devastating storms he knew as a kid in North Carolina, or the deluge. The careful screening of his works which sometimes may be as complicated or more complex than a full feature film are presented in documentaries screened in a side room. Some of the works in the show can be seen at http://www.tamuseum.com/exhibition-images/11762

source http://www.tamuseum.com/exhibition-images/11639

The works in Lena Liv’s Cathedrals for the Masses exhibition use the same media – photography – and also deal with some kind of myths, of a different type however. The Leningrad-born photographer went back to the capital of her country of origin to catch in a series of big size triptychs the stations in the metro in Moscow, arguably the most beautiful in the world. Built during the Stalinist era, the Moscow metro stations can be looked at as symbols of another type of worshiping of the temporary new gods invented by the Soviet regime. I’ve never been to Moscow or Russia, and the feeling when seeing these photos is ambiguous. Hard to detach them from the story and history, yet they do have a beauty of themselves and a quality which seems to improve in time. The cathedral metaphor does not seem completely out of context. The sentiments that they inspire are strong, and I did not have to go farther then one of the museum keepers whom I asked for directions and who told me a few words about the exhibitions in a tone that I cannot describe other that piousness. Watch also http://www.tamuseum.com/exhibition-images/11639

source http://www.tamuseum.com/exhibition-images/11867

I have discovered Avigdor Arikha a few years ago when I visited the exhibition he opened at the British Museum where he had donated one hundred of his figurative works. If his life and work will ever be described in an opera it will be composed by one tragic prologue and two acts, quite different in style one from the other. Arikha was born in Bucovina, and as a child he was deported to Transnistria, as were most of the Jews in Bucovina. He watched his father die, and was saved by the Red Cross who had discovered the drawings he made in the deportation. Arrived in Israel he studied art, traveled and settled in Paris, and worked in two radically different periods and style – one abstract and one figurative. The current exhibition is composed of a series of self-portraits and illustrations he made to a book of Agnon in the 50s. While the portraits are interesting as gathered in a multifaceted comment about his self, physical evolution and decay of flesh while keeping the spirit, is the the series of illustrations that I liked more, as they spread for a period of a few years of artistic research and evolution, when Arikha was refining his abstract style and vision. Some examples from the exhibition can be seen at http://www.tamuseum.com/exhibition-images/11867

source http://www.tamuseum.com/exhibition-images/11472

source http://www.tamuseum.com/exhibition-images/11472

Two artists belonging to the same generation but coming from different backgrounds are gathered in a an interesting dialog in the exhibition Meeting Points: Ronit Agassi, Gary Goldstein. Ronit is born in a kibbutz in Israel, Gary in Tennessee. Ronit works with materials that generate a monochromatic effect asking for attention and effort to decipher shapes and messages. Gary starts from graphical techniques and pop art effects from comics. Both led the viewer to a feeling of uneasiness, as the usage of familiar cultural symbols are in the works of both artists slightly out of context, as none of them seems to be very sure or vary happy in expressing his identity, though they do use the ideograms of the worlds where they were born and raised. More examples at http://www.tamuseum.com/exhibition-images/11472

source http://www.tamuseum.com/exhibition-images/11707

Larry Abramson: Paintings 1975-2010 is a comprehensive retrospective of the Israeli artist born in South Africa in 1954. Works from different periods of his life and creation witness and exploring and investigating spirit who integrates well minimalistic techniques of abstract art and melds part of them into a strong and explicit politic message. Recurring symbols like the crescent and direct messages like in the group of works dedicated to the erased identity of a Palestinian village are some of the elements that stay in the memory of the viewer after visiting the exhibition. See some of the works at http://www.tamuseum.com/exhibition-images/11707

source http://www.tamuseum.com/exhibition-images/11659

The last exhibition we visited yesterday was Yadid Rubin: Plowed color. Here is a completely different type of artist. Born in 1938 Rubin lives and works in Kibutz Givat Haim Yichud. Starting from the landscape that surrounds him, Rubin avoids programatically any ideology in his work, being much more interested in color, texture, materials the work of art is composed from, and the effects he can create by playing and combining them. The effect is fabulous, I have seldom seen in the works of other Israeli painters such an interest and even love to work with color, from the fauvist nuances of his debuts to the maxi-pointillist effects of his latest works. The Chelouch gallery contributed to the exhibition, and a few more pieces can be admired at http://www.tamuseum.com/exhibition-images/11659

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Film: Marti, dupa Craciun (Radu Muntean – 2010)

I have previously seen only the first film of director Radu MunteanFuria (The Anger) made in 2002 – and I remember it as a very different kind of film. The style was dynamic and dramatic, and the theme was related to the period of transition of Romania after the fall of the Communism, with strong critical social accents against the decay of the morals and culture of these troubled times. Eight years and three films later Marti, dupa Craciun (Tuesday After Christmas) which I saw yesterday at the Herzlya Cinematheque is a very different kind of movie. The social commentary is not at all in focus here (although not completely absent), the localization is not important as the story could happen any place and any time, and the style is very different, aligned with what became known as the Romanian ‘minimalist’ New Wave style. What is common is the quality. The promise that Muntean was showing in that first movie turned now into the work of a mature director, fully mastering his tools, very sure on the story he wants to tell and the way he tells it.

source www.imdb.com

Marti, dupa Craciun tells a classical love story of a triangle that is caught in the critical moment of the relationship. To emphasize the dramatic lines of the conflict the segment in time that the script chooses are days before Christmas, the ultimate family holidays seasons. It is at that moment of the year that Paul Hanganu, a successful banking adviser in his mid 30s must chose between his lawyer wife Adriana and the younger dentist Raluca, with whom he has fallen irreversibly and incurably in love.  No moral judgment is made about the situation or about the decision, love (in good Romanian literature tradition I may say) is looked at as an indisputable work of destiny, something one cannot fight, closer to disease or witchcraft than rational decisions. The whole story evolves around these three characters and their close family and friends circle which is busy with the holiday routine. A fragile balance oscillates not only in the soul and mind of the man who must chose between the stability and fidelity of his wife and the  intensity of the feelings for his lover, but also between the lie of a relation that if revealed will be condemned by the social environment, and the truth of the sentiment in the new relationship. If eventually the truth is to prevail it will be at a high cost and nobody will be happy the day after Christmas. Fulfillment of love comes at a price, and there is no such thing as fair game in triangle relations.

http://www.youtube.com/watch?v=Ud48PDgKS6k

(video source undo251280)
The ‘minimalist’ style is poignant in this film and works well, which may become in time one of the examples that explains in cinema schools how the method works. We have here all the principal characteristics of the style – the long and static shots where the focus is left to the actors, the low tone in which the story is told with realist and sincere dialogs, the avoidance of any sophisticated settings or complicated camera work. In order for the method to work good actors are needed, and director Muntean directs the work of a wonderful team, with Mimi Branescu (Paul), Mirela Oprisor (Adriana) and Maria Popistasu (Raluca) in the principal roles. Memorable scenes like the opening which sets the context of the sexual tension that drives the whole story,  the scene in the dentist’ s cabinet where the three characters dance around the innocence of the little girl of Paul and Adriana who is the potential victim of the story, part of them knowing the truth and part ignoring it, the scene of the revelation of the truth when the world of Adriana falls apart, and the final scene, where the Christmas carols symbolize the serenity and sacredness of the holidays, and of the stable family life which does not exist any longer, because the day after comes after any holiday.

For many years the Romanian cinema had to pay a double dept – describing the Communist era with its lies and oppression, and dealing with the reality of the traumatic transition of Romania from dictatorship to democracy. Hesitating in style for more than a decade after the fall of the Iron Curtain, the accumulated energy burst to life after the first years of the century with the young directors of the new wave, in a style that had to deal with the economy of means of a cinema school that works at low budgets, and with a need and capacity of telling the truth and being true to the themes it dealt with and with its viewers. This is one of the big qualities of Marti, dupa Craciun – it is true in its message and never sounds false or artificial. It is good to see that the young directors of the new wave who are not that young any longer continue to be true to themselves, while gaining in experience and maturity. It is also good to see that new themes and new environments show up in the Romanian films. Marti dupa Craciun is a mid-class drama which describes a Romania that goes beyond the social traumas of the past. Such movies and such themes are good and necessary for a mature cinema school.

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An European Vacation / 9 – St Peter in the Black Forest

The village and abbey at St Peter (Sankt Peter in German) was one of the revelations of our trip. Hidden under just one star in the Michelin green guide it represents a real gem, a beautiful and well conserved testimony of the religious and spiritual life of the past millennium in this area of Germany.

approaching St Peter

You actually can feel the surprise waiting for you when approaching the village, as the silhouette of the two onion-shaped towers of the principal church of the abbey is visible at several kilometers whatever direction you come towards the village.

Berthold II the founder of St Peter

The parking is at about 5 minutes walk from the entry of the abbey. In front of the gate a small and beautiful plaza with a few restaurants and souvenir shops has in center the statue of Berthold II executed in 1902 by Julius Seitz. Berthold II, duke of Swabia extended his control over the Black Forest aby 1090, and then started to build new settlements in the area, among which the Benedictine Monastery of St Peter which was to become the burial place of the family, as well as the village around it. He placed in 1095 the monastery under the protection of the Holy See, which ensured the continuity and support of the monastic and spiritual life for more than seven centuries, despite wars, plagues and other events that impacted the area and the whole Europe.

the two towers church at St Peter

Two of the devastating wars of the 17th century destroyed to a large extend the complex of buildings of place, so the reconstruction was badly needed when Ulrich Bugli became abbot in 1719. Under his guidance a new church in Baroque style was built on the existing structure, so that externally some Romanesque appearance is being kept.

The Napoleonic era cut short the monastic life here, as the abbey was secularized in 1806. Since then the building complex functioned as a hospital during war time, and then was taken back by the church, which used it for various destinations during the last two centuries. A theological seminar functions here until this day, the church and a rich library are active, and various other spiritual and artistic activities are organized here. We had actually to make our visit under some hurry conditions, as a concert was supposed to begin in the church later in the day and the church was being closed to prepare for the concert.

interior of the church at St Peter

Entering the church the visitor is stricken by the elegance and beauty of the single-aisle structure. It is one of the most beautiful Baroque churches that I have seen lately. The elegant columns which divide between the side chapels, the sparkling white of the walls enhanced by the indirect light (no windows are apparent when you face the principal altar), the dynamic beauty of the well conserved paintings, all make of the visiting of the building a fabulous spiritual and artistic experience.

ceiling of the church - St Peter vanquishises the sorcerer Simon Magus

The painting of the ceiling belongs to Franz Joseph Spiegler, a well known artist of the Baroque religious style, and represents St Peter vanquishing the ‘evil magician’ Simon Magus, actually the founder of a Gnostic sect that was competing with Christianity in its first century of existence.

altar panel in the St Peter church

I also admired the altar paintings, both the central altar as well as the side ones. All are perfectly kept and maintained.

statue of Berthold II inside the church

Statues on the pillars represent the members of the ducal house of Zahringen who are buried here. Here is another representation of Berthold II.

fountain in the churchyard at St Peter

We had little time to visit anything else but the church. As I understand from the beautiful brochure of the place, tours of the church, monastery, and library are organized some of the days, but only in German. We could admire in the courtyard a baroque fountain which seemed to be contemporary with the 18th century works in the church …

statues group out of the St Peter church

… as well as a modern art works which show that the place continues the tradition of being not only a religious place but also a cultural center for the area.

As the day advanced we went back to our car, preparing to head to our next objective – a cuckoo clocks museum!

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