Becket, 50 years later (Film: Becket – Peter Grenville, 1964)

It’s a strange experience re-viewing a movie half a century (or almost) after the first viewing. When ‘ Becket ‘ appeared on the Romanian screens the year must have been 1964 (the year the film production ) or 1965. My emotional and selective memory kept the character of Becket and the image of Richard Burton about whose career I was already fully aware that time. I did not know Peter O’Toole well yet, or in any case I was not aware enough of his stature. For reasons that only censorship in Romania at that time knows that film about pious Saint Thomas Becket was brought to screens, but the one about the hero dedicated to the Arab national cause ‘Lawrence of Arabia‘ was not. It’s probably only after I saw ‘ Man of La Mancha ‘ that I understood what a huge actor O’Toole was. The main lines of the conflict between King Henry II and the Bishop of Canterbury were clear to me, and I remembered them when half a life later we visited Canterbury and I stepped onto the tiles once stained with the blood of St. Thomas.

 

    source www.imdb.com/title/tt0057877/

source www.imdb.com/title/tt0057877/

 

Based on a play by Jean Anouilh ‘Becket’ was first a hit on Broadway (with Lawrence Olivier and Anthony Quinn in the lead roles) and then in the West End where Eric Porter and Christopher Plummer played directed by Peter Hall. Peter Grenville, the director of the American version assumed the task of directing the film produced at the legendary Shepperton Studios in England.  ‘Becket’ is a historical drama that largely follows the tradition of the great Shakespearean adaptation, however, the text of Jean Anhouilh balances the historical conflict with the story of a passionate friendship between two great men who have shared the stage history of the period in which they lived.

Almost a hundred years after the invasion of England, the Norman ruling class continues to be in conflict with the invaded Saxons. For Anhouilh the political dimension of the text is clear, the play was written and first staged in Paris 15 years of the liberation of France and the end of the collaboration with the German occupiers. Does Thomas Becket ‘s vision represents an absolution carried by Anhouil of the act of collaboration with the occupiers, in a situation when they know that violent resistance can lead to nothing but a heroic death? This dilemma is present mainly in the first part of the play and the film gradually shits its focus to the religious and personal conflicts between the two main characters. Becket’s character seems to be made ​​of the material of which martyrs are made, but historical righteousness is actually on King Henry’s side. Centralization of state and the principles of equality in face of the law of all citizens are historical phenomena that will prevail in the coming decades and will form the basis of the first written constitution in European history. Blood spilled in Canterbury , reconciliation and penance undertaken by king will cement the English nation and will define the balance of powers between the Kingdom and the Church of England.

 

(video source warren12401)

 

Like many historical blockbusters of the time ‘Becket’ touches today in places other than the ones that resonated with the audiences half a century ago. The accuracy of the historical reconstruction has been perfected in many other productions that followed, on the other hand none brought on the same screen two great actors in film history at their maximum intensity. Burton was at the peak of his career, this was one of his last major roles before entering the descending slope (in roles on screen and in life). I dare say though that besides the fact that Burton’s eyes are more blue, Peter O’Toole surpasses him in almost all aspects and King Henry survives better than 50 years of life on the screen added to the 800 years of history. While Becket’s character evolves from Saxon nationalism to predictable holiness, King Henry is torn between blind faith in friendship, disappointment in the face of what he perceives to be betrayal, misunderstanding of the reasons and motivation of the actions of his friend, Machiavellianism and Pharisaism . O’Toole created with passion and cruelty a character whose cynicism includes all the psychological motivations for the acts they commit. The final scene includes the premises of reconciliation between state and church, by the King act of  apparent penance and hypocrite sanctification of the man whose death King Henry ordered, leading to the subordination of the  Church of England to the Crown. The balance of power between the two characters turned upside down in history.

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